Politically
Incorrect Transcripts
Monday,
September 24, 2001
Guests
on this program were:
Tommy Smothers
Kerri Houston
Holland Taylor
Michael Eric Dyson
Panel Discussion
Bill:
Good evening. Welcome again to "Politically Incorrect." I think
we have put together a panel again tonight for you that will
be interesting and enlightening. Some people here I have had
on many times, and I like very much. All of you have been here
before. This is Michael Eric Dyson. This is his book "Hollar
if you hear me." He is a college professor and a columnist for
the "Chicago Sun-Times." This, of course, is Holland Taylor,
an Emmy-winning actress. You're doing a play at the playhouse
these days called "The unexpected man." Kerri Houston's been
with us before. She is the National Field director for the American
conservative union. And, of course, Tommy Smothers is Tommy
Smothers. I don't -- [ Applause ] I don't know what -- I think.
With just him sitting here --
Tommy:
Yeah, here I am.
Bill:
-- It's like in "The Godfather" when they brought the brother
into the trial, you know? Nothing had to be said, he's here.
All right, I wanna talk about racial profiling here today. And
I don't want you to have to bear the burden of being the spokesman
for all of black America.
Michael:
Right.
Bill:
But, I think a lot of people, and I am one of them, have been
thinking lately, what do black Americans think about racial
profiling? Because, until this happened, this was a horrible
thing in America, racial profiling. But, I would guess now,
black Americans, like most people, also don't wanna get on the
plane with the three angry-looking Arab guys.
Michael:
Well, you know, here's the reality. I think that many African-American
people understand that, in this nation, where we've endured
this horrible tragedy, that obviously all of us have jangled
nerves, we're suspicious, we're skeptical. We wanna be kind,
and, yet, we don't wanna be stupid. But I think that, beyond
that, most African-American people say they flip the script.
They say, "Maybe now white Americans understand what we've been
dealing with for a long time here." So when we look at Arab-Americans,
true enough, I think -- I hope I would've had the courage to
step out on the plane with them in Minneapolis and say, "You
know what? I'm in solidarity with you, 'cause this stuff has
happened to me." And many white Americans think they're justified
because they think black people tend to rape, rob, kill, steal,
murder, destroy. So I would tend to think that many African-American
people, although they understand why it happens, still find
it unacceptable. I still think it's an unacceptable practice.
Because many of those Arab people who are citizens of this country
and who have given their lifeblood for the sustenance of this
nation as we have, the rest of us have, are the very ones being
targeted. And they are just as embarrassed at the outrageous
behavior of a small subsection of their community.
Kerri:
And, of course, a lot of them came here to escape what has happened
to us.
Bill:
Almost all of them --
Kerri:
A great number of them. Yeah, yeah.
Bill:
-- Came here to be away from the culture that produced this
kind of violence. That's why those are the ones who come here.
And they're the smart ones 'cause they're the ones who've figured
who to get out of that prison.
Holland:
It isn't just racial profiling. It's any kind of profiling.
And you have to look at when it's happening. Is it happening
because somebody is driving down in a rough neighborhood with
a bunch of guys in a car? And are they suspicious and should
you pull them over just because of profiling or if someone's
getting on a plane, which is, after all a bomb, and is there
profiling there for much more serious reasons? I think once
a person has been admitted to a plane, they theoretically should
have gone through all the scrutiny they are going to go through.
Bill:
Oh, and there's so much scrutiny.
Holland:
And once having gotten on the plane, they should be welcomed
as anyone. They've passed through what scrutiny there is.
Michael:
Right, and they just --
Bill:
But we still don't have scrutiny at the airport.
Michael:
But, you know what? I'll tell you this, though. I think America
is now a black nation, though, Bill. Because, you see, when
people tell me, "Well, you gotta get to the airport two hours
ahead to get your luggage searched through" -- oh, I've been
doing that for 15 years. Oh, you mean -- oh, and I'm always
the random guy. My name is Michael "Random" Dyson. [ Laughter
] I go through -- right? I go through the airport, they check
me -- and I go, I don't care if I shave, I got a beard, I can
have my left eye closed and my right eye cocked -- if I go through
wearing a suit and a tie or looking like a B-boy, it doesn't
make a difference. "Sir, could you step aside, please." And
I'm saying, this is what I deal with constantly. And, you know,
I said, "Tim McVeigh behind me is getting away with murder,
and I'm being checked and searched down." And I'm saying that
this, to me, now, puts America in the position of African-American
people. This is indeed, to me, the kind of blackening of America.
Holland:
They're learning.
Bill:
You mean the people at the actual going through where you put
your luggage, they're the ones who take you aside?
Michael:
Oh, absolutely.
Bill:
'Cause they're the ones who look -- I mean, they're the ones,
who, when they go through, must get it even worse.
Michael:
Oh, absolutely.
Bill:
I mean, they look --
Michael:
Here's the irony. You tell them, you know what, a lot of you
who are doing this job, getting paid subsistence wages, look
like me. You must know that I'm not more likely to do this to
somebody else. And black women, above anybody, are stopped and
searched ridiculously. I've talked to many professional black
women who are taken aside. So I'm saying to you that the treatment
America now is dealing with is kind of low-level.
Bill:
Why women? Why black women?
Michael:
Well, that's -- it's idiotic, because they're not more likely
to commit any more crime than anybody else. But, because they're
felt to be somehow more likely to conceal it by not looking
obvious, then they are the ones who are taken aside.
Bill:
Oh, they can hide it in the high hair.
Tommy:
Well, the profiling -- if you profile -- if everybody was profiled,
and just not the Arabs or blacks, and they're starting to profile
everybody now, but they're not. But, if they were, they would
probably, if there was somebody that'd be profiling and started
profiling, say, someone, not as -- say, a little weird or a
little slow-witted, so that they say, "I don't know, you might
be stupid enough to do something." [ Laughter ] [ Applause ]
Michael:
But, here's the point. That's interesting. I think -- but, you
know what? Whenever we talk about profiling, look at this. When
Tim McVeigh did what he did -- and let's admit it, it's not
your religion or your -- if you're a fundamentalist. When Tim
McVeigh did what he did, I didn't see them profiling white boys
from mid-West with buzz cuts. They just didn't do that. I mean,
they were not the suspects who were being taken aside.
Bill:
But that is a bit of a specious argument, because that really
was an aberration. I mean, the amount of people in this country,
or even around the world, who were sympathetic to what Tim McVeigh
did, I would guess number in the hundreds, maybe the thousands.
Even militia groups distanced themselves from Tim McVeigh. The
amount of people around the world who were sympathetic, whether
we wanna believe this or face this to what went on September
11th, number in the millions to tens of millions, maybe the
hundreds of millions. The Arab streets in many capitals and
villages in the Arab world think that was a good thing. So it
is not comparable, and let's get --
Michael:
Okay, point granted in the sense that there are millions of
more people around the world who believe that, but, in this
country, when we talk about some of the ideas put forth like
a Tim McVeigh, or people who are engaging in the murder of doctors
at abortion clinics, I'm saying, to me, the problem is not whether
you are Christian or muslim or Jew, the problem is, are you
a fascist and fundamentalist? And do you believe that your viewpoint
is the only one to be taken legitimately, and has the resonance
morally in this country? And I'm telling you -- listen, the
arguments that bin Laden is making against the West, I've heard
Bill Bennett make 'em, I've heard right-wing Rush Limbaugh make
'em -- "American Western culture is crazy, it's stupid, it's
ridiculous -- "
Bill:
Hey, hey. Rush limbaugh defended me last week. Don't attack
him. [ Light laughter ]
Michael:
Right-wing conservative. And they've made the most ridiculous
arguments, both on terms of race and in terms of class and gender
and culture in this nation. And I said, that's the same stuff.
I don't see the difference between Bill Bennett and the argument
-- not in terms of the moral context. So, that's what I mean.
I mean, of course, millions of people around this world think
that what happened to America was its comeuppance.
Bill:
But --
Michael:
Many black people understand that.
Bill:
But, to racially profile, even if it's not right and we agree
it's not right, can something be not-right and yet be justified?
Kerri: Well, I think we might be having a little bit of the
wrong argument. I've flown twice since the event happened. And
both times they asked me if I had nail clippers. And I said
no. And then I thought to myself, if I'm a terrorist on a plane,
do I say, "Excuse me, do you have any nail clippers in your
bag that I could use?" It's ridiculous. What we need to concentrate
on is security, not racial profiling. You can have 500 Arabs
and one lunatic on a plane, and it's the white lunatic that's
gonna do something crazy.
Bill:
We have to take a break. We'll be right back.
Bill:
Okay, welcome back. One of the things I wanted to get to last
week and never did is why do they hate us, you know, what's
goin' on there. Dan Rather said something that I thought was
rather -- I didn't understand why he said this. He was asked
a week ago as a guest when he was on with Dave Letterman, why
did they do this, why do they hate us? And he said, "We just
don't know. They just hate." And I just thought that can't be
-- and -- [ Talking over each other ]
Tommy:
I've heard that said. "Why do they hate -- why do they hate
our freedom? And why do they hate -- " I say, "They don't hate
our freedom. They hate the fact that we're not -- we're not
exporting it to the rest of the world. We're just sitting here
free as birds, all the things we can do, and yet I haven't seen
our government representing people who love revolution, who
support the little guy. Our government goes out, we don't pay
attention to 'em. They support every death spot, every -- just
about all the way down along the line --
Bill:
Well, we fought for the freedom of Kuwait when that was invaded,
who, incidently, had oil.
Michael:
Yeah, right.
Tommy:
Was that another democracy?
Michael:
Well, that's the a point, though. I mean, America, let's get
it right, either we're supporting the guy, we're against the
guy. Either we're with Saddam Hussein, ol' man Bush is in his
corner, and then when Kuwait becomes a problem, geography then
-- with the oil there, then he becomes the enemy. Either we're
funneling money through the CIA into Afghanistan to put down
the Soviet rebels on the one hand and then Laden is our friend.
Or now he's our enemy because we taught him the dirty tricks
he used against us. So, for me, why do they hate us? Because
American imperialism and colonialism is devastating. It reaches
wide. Its tentacles are just enormously offensive. And people
don't hate our freedom, they hate the way in which we hord the
freedom to ourselves. [ Talking over each other ]
Holland:
It's just ours. It's our jewel.
Michael:
In that kind of arrogance. -- To me, is deeply offensive. This
is why, again, when I talk about African-American people who
look at this, when we look at the flag waving, it's not that
we're not American, we love America, but we make a distinction
between patriotism and nationalism. Patriotism is the critical
support of your country in the face of its best virtues and
trying to correct it when it's wrong. Nationalism is the uncritical
support of America, right or wrong. And nationalism --
Holland:
Which we've seen a lot of lately-- six guns shooting and flags
waving. It's just undiscriminately.
Michael:
This is nuts to me. If I was a guy who's smart as you, I'd be
pissed off when I got stopped at the airport, too. I tell ya
-- [ Applause ] Right?
Holland:
Can I say something on the hate America theme? Speaking after
such brilliance, Mike, forgive me, but just, from my point of
view, the thing that I find myself thinking again and again
since the 11th is that a lot of us say, and the phrase that
comes to everybody's mind, it's a new world, it's a different
world. The fact is, it's a new America. It's a different America.
It's the same old world. And what I find, in terms of everyone
hating us, which is the theme, that, on the contrary, not speaking
of the Arab world specifically or our enemies there specifically,
but generally I find the world has been kind to us and tolerant
because we are like a prodigal bad child who has all the goodies
and our face smeared with candy and our pockets stuffed with
dollar bills and our tricycles and our guns and our six-shooters.
And we've been having a whale of time over here on our continent,
and nothing has happened to us. And something has happened to
us. The scale of it was so spectacular that it stopped the world.
But, really, European nations around the globe could have said,
"Grow up, wake up. So now you're like -- now you understand
what the world is really like." Because they live with the potential
of this kind of thing all the time. It's just the scale of it
was like -- it was like a child that was whipped unseemly, in
an unseemly way. So the world is now saying, "That was a hell
of beating that young nation had to get to wake up, to grow
up and enter the world which already was there."
Bill:
Right. [ Applause ] Very true.
Michael:
And you know what? What else is -- what's interesting, too,
is that this is not the first Wall Street to burn. You remember
back in 1920s when, in Oklahoma City with the upwardly mobile
black people, there was an act of such utter horror when they
bombed those people out of their communities in Oklahoma. And
what's interesting to me, when I hear people rage to war --
Bill:
People are not familiar, so just briefly tell the --
Michael:
Well, what happened is that this was the call to black Wall
Street in Oklahoma. And in Oklahoma -- an all-black community
was established -- historically established. They had their
own banks, their own systems of delivery of goods and services.
Highly educated black people. And because of the resentment,
the collective resentment, of the white folk who were there
against the black folk, they went out and looted their stores,
burned their homes and killed these people in massive numbers.
And I'm saying, what's interesting to me is that, now that I
see America hurtling toward war, I ask, should black people
have responded against their white brothers and sisters in the
same way that we now want to respond to our brothers and sisters
throughout the world? I don't romanticize bin Laden, because
he started in Africa. Let's not get it twisted. He doesn't have
solidary with people of color. The reality however is that African-American
people in particular, but others as well, understand that low-grade
terrorism is what we confront in this nation every day. You
tell me about arbitrary violence. What happens if you think
-- my son who lives in Atlanta, will he go out today and, reaching
for his wallet, some policeman mistake it for a gun and then
murder him? I tell you, that's terroristic to me. Now, it's
low-grade, it's not on the spectacular scale about which you've
spoke, but it is an insidious every day factor that robs us
of a sense of security in this nation. And that's what I think
we all feel. That's why I say we're all black now. Everybody
understands what it means to be black right now in America.
[ Applause ]
Bill:
But, for that reason, do you think that black America has an
understanding of -- because I think, like I said, this idea
that, you know, "Why do they hate us?" "They just do." That
seems to be the white America -- "They just do." Is there an
understanding that black America has? I mean, because, you know,
when I heard that -- "They just hate us" -- I thought back to
like when we had the riots here. And I heard people say the
same thing. "Why are the black people rioting? Well, they just
do. You know, they're criminals, and they just do. They just
-- you know, they have nothing better to do, and they just hate
us." And I thought, you know -- and don't hang me on this analogy,
but it's like when you heard on "60 Minutes" last night -- muslim
people say -- well, a lot of the Arab people, the muslim people"
-- this was like, okay, they finally got the invincible super
power. I thought, like, when the O.J. verdict came down. It's
like they finally got one.
Michael:
Right, exactly.
Bill:
And I'm not saying black -- I don't need anymore trouble. I'm
not saying black people are anything like the terrorists, but
is there an analogy there between people who finally get one
mark against the invincible?
Michael:
And black people didn't even have to necessarily believe O.J.
was innocent, they just didn't think he was guilty. Because
what they were trying to say to America is, "We've been trying
to tell you this story about how black people have been mistreated
in this system for so long." O.J. is a rickety broke-down metaphor,
but he's the best we got. Because only a guy like that would
be really appealing to white America. O.J. was a substitute
white man. So when white America saw him, they were abhorred.
Now, if Jim Brown had been the guy, white people would have
been going, "Of course, he did that. Of course." Right? [ Light
laughter ] But not -- but hey, not with O.J., 'cause O.J. was
a white guy in black face. So finally, black people said, "Hey,
you know what, if O.J. got away with it, baby, and he was one
of theirs, then darn right, we're gonna do the boogaloo and
celebrate." Now I'm saying to you -- and black people knew that
he was just as disingenuous and -- the only thing black on O.J.
for several years was the bottom of his shoe.
Bill:
But for people who had never gotten a break from the criminal
justice system --
Michael:
That was beautiful.
Bill:
It was even better that he really was guilty.
Michael:
That's exactly -- [ Laughter ] You can't frame -- you know what
was wrong with that trial? You can't frame --
Bill:
-- A guilty man.
Michael:
You know what I'm sayin'? And I'm not suggesting that, Mr. Simpson,
if you see this. What I'm saying to you -- [ Laughter ]
Kerri:
Bill?
Michael:
Keep it real, "G." But let me tell you this, many of those --
black people understand. We live in a nation where, yes, we
have been mistreated. Here is what we say, "If they did this
stuff to us in slavery -- and apartheid, do you think -- if
they did this with people who are Americans, who died for them
and went to the war to defend the possibility of democracy spreading
and came back with German prisoners of war. And the German prisoners
of war could go into the front door, and the black people had
to go to the back. If they did it to us, what do you think they've
done throughout the world?" Of course, we understand. Of course,
we empathize. Of course, we understand what it means, finally,
to say, "This is what we have felt like. This is the terror
we experience every day. And you must now bear the unavoidable
misery that comes with that kind of imposed terror."
Bill:
Okay, I have to take commercial. We will be right back. [ Applause
]
Bill:
Okay, we're back. And, you know, we're all trying to be sensitive.
And that's well and good. Is anyone a little bit disturbed by
this list of songs that the radio is not supposed to play anymore?
Clear channel communications, which --
Michael:
Yeah, yeah. [ Laughter and applause ]
Bill:
Uh, yeah. No, it's not -- no, they're not banned. But, it is
kind of a blacklist. And some of them I really don't understand.
You can't play "What A Wonderful World" --
Michael:
I don't get that.
Bill:
Yeah, because I guess it's not --
Kerri:
'Cause we don't wanna be too cheerful.
Bill:
But then we don't --
Holland:
It's inappropriately cheerish.
Kerri:
Yeah. Michael: Right.
Bill:
We don't wanna be cheerful, but then we don't wanna sing, "Benny
and the Jets" is no good, "American Pie" is no good. It's odd
-- "Ticket to Ride" -- you know, some of these, obviously you
understand the reasoning --
Kerri:
Are the royalties too high? Is that the problem?
Tommy:
Well, there's a time, when things get tough, there's always
these people who wanna stop the very concepts of what we're
about. Which is free expression, and it's always in a righteous,
national, sick sense of the word. And when I look at you, Bill,
and what you're going through this past week, I have such compassion
for you because --
Bill:
Who would know better?
Tommy:
-- The Smothers brothers, we were fired. We had all these constant
things that we were unamerican because we were patriotic, we
criticizing our country because it was valid to do it. You had
to do it if you're a real patriot. If you have a sickness going,
you wanna point it out.
Bill:
Right.
Tommy:
And you had to go through this thing. And, now, I warned you
about this. I said, "Sometimes we gotta keep a twinkle in our
eye and not say exactly what we wanna say, what we mean." Your
passion's true, and your thoughts are true. And right now when
we see this thing, it's the same type of thing. We don't wanna
it hear it on -- something that disturbs, someone's making those
rules for us. And who they are, I don't know who they are.
Holland:
Well, fortunately, it wasn't a law. It was a suggestion. But
it's interesting to me that the suggestion is to avoid stirring
up feelings. This is not about opinions or politics. This is
about making people feel a certain way. "Don't make them feel
squeamish about having any kind of happiness when such a terrible
thing has happened in the world. Don't make them feel even more
downtrodden by, you know, songs that use words like 'bomb,'
or 'kill' or 'death.'"
Bill:
It is odd that --
Holland:
It's suppression of feeling --
Bill:
At the moment that Mayor Giuliani is telling the citizens --
you know, 'cause he said he would walk down the streets, somebody
would pass him, they would be smiling and they would stop, because
they felt it was wrong to be smiling. And he had to say, you
know, "Please, it's okay. You may smile." And at the same time,
we're not allowed to say, "What A Wonderful World" or -- you
know. Two of the songs -- "Imagine," I thought was banned. And
then it was sung on the telethon the other night. So, which
is it?
Holland:
One of the great songs ever written, "Imagine."
Michael:
I think we're caught in kind of a collective -- Bill: And isn't
that the appropriate song now? Aren't we trying to "Imagine"
a better world?
Tommy:
What's this collective thing we're caught in now? 'Cause I know
we're there.
Michael:
Right, right, right. Well, I think it's collective grief. I
mean, obviously we're grieving as a nation. We don't know the
appropriate response.
Holland:
But, we should have those feelings.
Michael:
Oh, no, no -- absolutely. We should have them. We should articulate
them. And we should be honest about them. But I'm saying, that,
in a nation, again, where we have -- you know, we don't wanna
be too happy or to appear to be too blithe in the face of somebody
else's horror and destruction. I understand that. But, at the
same time, I think as brother Smothers is saying is that --
[ Bill chuckling ] -- When you have a nation where you cannot
express yourself -- all right, one of the brothers. [ Laughter
]
Bill:
I'm sorry.
Michael:
That's the black Baptist preacher --
Bill:
I gotta take another break. I'm in enough trouble.
Bill:
Okay, we're out of time. Thank you, panel. Thank you for letting
us talk openly, even as we pay our respects and rally around
the flag.
Tommy:
Your show is very important. I'm glad it's on.
Bill:
Thank you. [ Applause ]
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